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Gazoi «Bani an-Nazir»

Muvofiqi akhbori sarchashmaho pas az jangi Uhud yahudiyon va «munofiqon» ba sarvarii «Abdulloh Ubayn va Malik ibni Ubayn dar fikri az bayn burdani islom va terrori Muhammad (s) aftodand. In naqshai jinoyati hangomi safari Muhammad (s) ba qabilai Bani an-Nazir oshkor shud. Payombari islom chun in amali yahudiyonro (ki qasdi joni u karda budand) mukholif ba paymoni bayni u va se qabilai yahudi yoft, tasmim girift:

«Bani an-Nazir» -ro az Madina berun kunad. U (s) in farmonro ba onho rasond, vale bo tahriki munofiqon onho be jang joyhoi khudro tark kardan nakhostand. Sipas, Muhammad(s) ba sui qalai onho lashkar kashida, onhoro ba naqli Ibn Hishom shash shabonaruz[1] ba qavli digar 15 ruz dar muhosira girift. Muhammad (s) baroi shikastani muqovimati yahudiyon farmon medihad, ki darakhthoi nakhli khurmoro biburand pas az in yahudiyon hozir shudand ba sharti bo khud burdani amvoli manquli khud jiloi vatan kunand. Pas az berun rondani yahudiyon biduni jang ganimati jangi, ki asosan mazrahoi bani Nazir bud, bayni muhojiron taqsim karda meshavad va pas az in muhojiron doroi zaminu molikiyat megardand. CHun to imruz aksar sarborii ansor va mehmononi onho budand.[2]

Dar mavridi munosibati Muhammad (s) va ummati islom ba qabilahoi yahudiyai Madina islomshinosoni garbi ifrotu tafriti ziyode guftaand, vale onho az darki on voqeiyat va sharoiti hassosi ummati islom, ki dar vaziyati dushmanii doimi va tavtiahoi yahudiyon qaror doshtand va on ki yahudiyon ba hej vajh risolati Muhammad (s) va aksar az in on maqomu naqshe, ki u dar bayni madinagiho va umuman arob dosht, paydo mekard qabul kardan va az bobi muroso va mudoro daromadani nabudand, shona kholi mekunand. Bo tavajjuh ba on sharoite, ki zikr shud, kore ki Payombari islom Muhammad (s) kard, amali oddi va zaruri dar chunin vaziyathoi jangivu iztirorist.

Magar munosibatu raftori kommunistho nisbat ba totorhoi Qrim, chechenho, qalmiqho va gayra dar solhoi Jangi Duyumi Jahoni az chunin korho nabuda. Stalin dohii proletariat magar dar asri HH kore, ki sadho marotiba az on amali Muhammad nisbat ba yahudiyon kard, fojianoktar ast, nakard. Magar raftori Hitler dar mutamaddintarin kishvari Avrupo tarbiyat yoftaro nisbat ba yahudiyon, on fojiahoe, ki ba sarashon ovard, metavon bo in amali siyosivu jangi- strotegii Muhammad (s) tanho nisbat ba in se qabilai yahudi, ki dar dokhili ummati islom dast ba korshikanivu munofiqi zada budand, muqoisa metavon kard. Avrupoe, ki faryod az beadolatii Payombari islom(s) nisbat ba yahudiyoni Madina mezadand, pesh az hama boyad gireboni khudro buy kunad va hej naboshad tarikhi navtarini khudro bo diqqat khonad.

[1]       Ibn. Hishom. Siratu-n-nabi, J.2. s. 191.

[2]       Jafar Subhoni. Farozho az tarikhi islom., s. 316.

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