Qonuniyati dunyoi moddy

Qonuniyati dunyoi moddy hamchun obekti kashfiyot in alo- qai ustuvori bayni hodisaho va khususiyathoi mavjudai dunyoi moddi meboshad, ki peshtar malum nabud. Oshkor namudani qonuniyat manoi fahmidani in aloqa va ifoda namudani on dar shakli matematiki va funksionali mebo- shad. In aloqamandi puratar bo khususiyathoi zerin ifoda meyobad. Avvalan, on aloqai mavjudai dokhilii hodisaho va khususiyatho sharoithoi baynihamdigarii onho ast va on naboyad doroi khususiyati favqulodavi doshta boshad. Az in ru, baroi oshkor namudani aloqai qonuniyat na tanho bayoni aloqai in yo on hodisai khususiyat, balki khislati sababu oqi- bat boyad muqarar karda shavad. Badan in aloqa boyad doroi khislati ustuvori doshta boshad. On ifodakunandai on muno- sibate ast, ki tagyiri yak hodisa va yo khususiyat boisi tagyiri digaron megardad. Tobeiyati bayni hodisaho va khususiyatho hamchun tobeiyati matematiki yo funksionali mebo- shad.Solisan, aloqa boyad universali boshad va talaboti muttahidkuni va imkoniyati pahnamoii onro ba digar ob- ekthoi monand qone karda tavonad. Muqarrar namudani qonuniyati dunyoi moddi, kashfiyoti ilmii muhim ast.

Kashfiyot boyad nav va ba tavri obektivi vujud doshta boshad. Dar zeri mafhumi nav budan navovarii mutlaqi sat- hi baynalmilalii muqararoti ilmi dar nazar doshta mesha- vad. Navovarii kashfiyot bo sanai ba qaydgiri muqarrar karda meshavad. Ammo dar amaliya baroi kashfiyot muhlathoi digar niz ba nazar grifta meshavad, ba monandi peshnihodi maqola ba nashriyot, chopi maqola, sukhanroni dar seminarho, himoyai risolai ilmi va gayra.

Mahaki muhimi obekti hifzi huquqi budani kashfiyot on ast, ki in tahqiqoti ilmi tagyiroti amiqi sathi tafak- kurro muvofiq mesozad, yane kashfiyot muqarraroti doroi khizmati fundamentaly ast, ki hisai muhim baroi darki il- mii dunyoro dorad. Az rui tabiati khud in nishona mahaki bahodihi ast, ki khislati omili obektivi va subektivi dorad.

Fundamentali budani kashfiyot dar on ifoda meyobad, ki on asos baroi samthoi nav dar rushdi ilm va tekhnika va hal- li tekhnikii nav megardad. Ba vositai on tagyiri naza- riyahoi mashhuri peshtar joydoshta surat megirad. Hamin tariq, tagyiroti amiq dar sathi tafakkur doroi nishonai khislati bahodihii kashfiyot buda va baroi dastgirii sathi balandi nazariyai ilmi ahamiyat dorad.

Aqidai ilmi, ki ba sifati kashfiyot ba qayd girifta meshavad, boyad ba voqeiyat mutobiq boshad, mavjudiyati qo- nuniyat, khususiyat va yo hodisai dunyoi moddi boyad na tanho az jonibi muallif bayon gardad, balki az jonibi u, az nigohi nazariyavi yo eksperementali isbot karda shavad. Be in amal kashfiyot vujud nadorad. Tanho nazariya, peshnihod baroi is- boti aloqai hodisahoi dunyoi moddi mavjud ast. Daleli du- rustii mavjudiyati khususiyathoi hasti va hodisa meboshad. Mavjudiyati hodisai nav bo tasiroti hasti ba inson, ta- vassuti tajhizot va yo namoish irtibot paydo mekunad. CHu- nin natijahoi ilmi ba haysi kashfiyot etirof karda name- shavand: omilhoi alohida, tobeiyathoi doimi, qonuniyatho, khususiyatho va hodisaho, ki ba sathi tafakkur tagiroti du- rust vorid namesozand; farziyaho, az jumla tasavurothoi takh- mini dar borai sokhtori materiya, dar borai ba vujudoii sito- raho, sarvathoi foidanok dar borai mavjudiyati mintakahoi quvvadihada va gayra; halli vazifahoi matematiki mukarar- namoii abstraktiki va isboti nazariyahoi matimatikii gu- nogun va gayra; natijahoi amikkunandai nazariyahoi joydo- shta; oshkor namudani kametaho, sitoraho va digar jismhoi osmoni; andeshahoi asosnoki ilmi va eksperementalii is- botshuda dar dunyo mukholif; natijahoi korhoi ilmi- tahkikoti va konstruktorie, ki baroi ba vujud ovardani ra- vandhoi navi tekhnalogi, kanstruksiyahoi moshinho va tajhizotho, materialhoi nav, vositahoi doruvori, khususiyati onho, tarzhoi tabobati bemoron, tarkibi mikroorganizmho va digar peshnihodhoe, ki ba onho dokhil meshand; oshkornamoi va peshburdi namudi rastanikhoi navi hayvonot va mikroor- ganizmkho; oshkornamoii sokhtorhoi navi tashakkulyobii hayot, az jumla dar sohai biologiya, tib va gayra.

Hamin tariq, kashfiyot dastovardi nav ast, ki dar nati- jai darki ilmii tabiat, jamiyat, muqarrarnamoy, qonuni- yat, khususiyat va hodisahoi dunyoi moddy peshtar malumnabu- da meboshad. Kashfiyothoi ilmi ravandi inkishofi ilmu tekh- nikaro tezonida, omili tasdiqkunanda va yo radkunandai nazariyaro dorad.