Lashkari shikastkhurdai butparaston az Hunayn ba se taraf: Nakhla, Avtos va Toyif firoru aqibnishini kardand. Du guruhi avvalro sipohiyoni islom taqib namuda, ba osoni bo talafoti kam toru mor kardand. Ammo on guruh, ki ba Toyif panoh burda budand, boqimondahoi jangovaroni qabilai Saqif, ki dar jangi Hunayn shikast khurda budand va hampaymonhoi onho budand. Qabilai Saqif yake az qabilahoi nerumandu sershumori purjamiyati arab ba shumor meraft va dar qalahoi mustahkamu balandi in shahr zindagi mekardand. Gurezahoi jangi Hunayn dar haminguna qalavu dejho panoh burda budand, ki ba ham shikastani onho oson nabud.
Payombar (s) bilofosila badi piruzi dastur dod, ki ganimati az in jang ba dast omadaro dar «Dorujairona» nigoh dorand va be tavaqquf ba samti Toyif harakat kunand.
Sipohi islom ba Toyif rasid va muhosirai on ogoz shud. Dar ibtidoi muhoriba az boroni tiri dushman hajdah nafar az sipohiyoni islom kushta shudand. Az du taraf tirandozi raddu badal meshud, vale bo silohi oddi fathi qalai Toyif imkonnopazir bud. Dar hamin jang musulmonon dabboba va manjaniqro ba kor giriftand. Dar borai korshinosoni in dastgoh sarchashmaho akhbori gunogun dodaand. Tabari meguyad, ki dar in jang Salmoni Forsi tariqi ba kor burdani dabbobaro ba musulmonon omukht. Tibqi khabari digar payombar hanuz pesh az jangi Hunayn Urva ibn Masud va Gayd ibn Salmaro ba Jarsh (sarzamini YAman) firistoda bud, to fanni korburdi dabbobayu manjaniqro omuzand.
Digaron guftaand toifai Dus ba in kor madad kardand. Tibqi on Payombar (s) dar arafai muhoribai Toyif yake az ahli mahali Dus Tufayl ibn Amri Dusiro baroi az bayn burdani butkhonahoi qabilai Dus firistoda bud va u bad az ijroi farmoni payombar bo chahorsad sarboz va yak manjaniqu yak arobai jangi dar Toyif ba huzuri payombar rasid va dar nabard baroi fathi qalahoi Toyif az in vasilai jangi istifoda kardand. Ammo istifoda az in aslihahoi jangi niz natija nadodand. Payombar (s) az tariqi gulomone, ki az qala bad az vadai Payombar (s) ba ozod kardani onho gurekhta, khabar yoft, ki imkonoti difoi va obu khurokai muhofizon farovon ast va muhosirai tulonii qala foida nadorad.
Muhosirai qalai Toyif ziyoda az bist ruz idoma dosht, muqovimati qabilai saqif va khavozinro shikastan mushkil bud, guzashta az in chand omili digare az jumla: nazdik shudani mohi zilqada, ki az mohhoi harom bud va nooromii sarhadhoi shimoli va du moh boz be difo budani shahri Madina sabab shud, ki Payombar (s) farmoni bargasht ba Jaironaro dod. Dar jangi Toyif az musulmonon duvozdah nafar kushta shudand.
Dar Jairona, chunon ki qablan guftem, Payombar (s) ganimati jangiro[1] boqi guzoshta bud, pas az bargasht onro taqsim kard. Payombar (s) yak panjumi ganimat (khums)-ro, ki ba u taalluq megirift, bardosht va baqiyaro ba sipohiyon taqsim kard. Muvofiqi rivoyatho baroi ulfatu garm kardani dili sarvaroni qurayshii makki nakhust ba soloroni onho az ganimat pardokht. Az jumla ba Abusufyon va farzandash Muoviya chihil uqiya nuqra, sad shutur dod va ba digaron niz az sad shutur to chihil shuturi dod. Dar in bayn baze norzigihoe amalan az tarafi Abbos ibn Mirdos shud, ki Payombar (s) farmud to Ali ibn Abitolib onro hal kunad.[2] Va ba digar sipohiyon ba meyori chahor shutur va chihil gusfand ba sipohiyoni piyoda va du barobari on ba savoragon taqsim kard.
Asiron ba taqsimot dokhil nashudand, to kheshovandonashon ba ivazi fidya (narkhi muayyane) onhoro bozpas girand. In jo sarchashmaho az du voqeai jolibe, ki hangomi taqsimi ganimatho ruy doda ast, rivoyat kardaand, ki dar shinokhti shakhsiyati Payombar (s) (vafodori, lutfu ehson, guzashtu oyandanigarii u) muassir ast.
YAke on ki pas az taqsimi ganimati jangi chun saroni qurayshiyoni Makka, ki to diruz dushmanoni ashaddii Payombar (s) budand sahmhoi asosi-ganimati ziyodero sohib shudand, baze az guruhoi ansori Madina nokhushnudi va etiroz va badgui kardand. Az jumla guftand Payombar (s) qavmi khudro afzal donist. Payombar (s) az in sukhanho khabardor shud va onhoro girdi ham ovard va bo onho sukhan guft. Pas az hamdu sanoi Hudovand farmud: «Ey jamoati ansor! In chy sukhanonest va gilahoest, ki az nomi shumo ba man rasida? Man az shumo pursidanie doram ba man javob dihed. Oyo shumo gumroh nabuded va Hudovand shumoro ba vasilai man hidoyat nakard? Oyo shumo dar domi otash nabuded va Hudovand shumoro ba vasilai man najotaton nadod? Oyo shumoraton andak nabud va Hudovand ba vasilai man shumoro bisyor nagardond? Va oyo dushmani yakdigar nabuded va Hudovand ba vasilai man dar dilhoi shumo ulfat barqaror nakard? Guftand: Ore haqq ast! Hudovu rasulash munimtarin va fazltarinand.» Rasuli Hudo (s) dar hayajon bud in javob uro qone nakard, u ba takror pursid: «Javobi maro namedihed, ey ansor?!» Ansor , ki sakht mutaassir shuda budand, bo holati pareshon guftand: «CHi javob ba tu bidihem, ey Rasuli Hudo, fazlu nemat az oni rasuli ust.» Payombar (s)guft: «Ammo ba Hudo qasam, agar mekhosted (on chi dar dilaton ast) megufted va rost ham megufted va guftaatonro tasdiq mekardam. Payombar (s) farmud: shumo metavonisted bigued: turo, ba durugguy ittihom shuda nazdi mo omady va mo turo ba rosty tasdiq kardem, beyoru yovar shuda budy va mo turo yoru yovar shudem, yory rasondem, ronda shuda budy va mo panohat dodem, tarson budy va mo eminat doshtem, faqiru nodoram budy va mo bo tu doroiyamonro barobar didem.»[3]
Dar in hangom figoni zorii ansor bar havo pechid va pironu sarvaroni onho ba sui Payombar (s) omadand va dastu poi on hazratro busa dodand. Sipas onho az Hudo va Rasuli Hudo (s) urzkhohy kardand. Nihoyat Payombar (s) farmud: «Hudovando! Ansor va farzandoni ansor va farzandi farzandoni ansorro biyomurz.»[4] Va ilova kard: «Ey jamoati ansor! Oyo dust nadored, ki mardum az in jo bo gusfandu shutur biravand va shumo bo Rasuli Hudo dar sahmi shumost bozgarded? Guftand: charo? Mo dust dorem. Payombar (s)farmud: Dar in surat ansor yoru yovar va mahrami man hastand. Agar hama az rohi pahnovar biravand va ansor az tangno, man bo rohi ansoram.» In yak nishonai siyosatmadori va sohibi husniniyat va ulfat budani Payombari Hudo (s) meboshad.
Rivoyati digar in ki yake az shokhahoi dokhilii qabilai Havozin qabilai Bani Sad, hamon qabilae budand, ki payombar (s) dar kudaki nazdi onho, dar oilai doyaash Halimai Sadiya tarbiyat shuda bud. Dar in asno namoyandagoni Havozin nazdi Payombar (s) omada, islom ovardand va tavba kardand. Dar in hangom yake az onho barkhost va guft: «Ey Rasuli Hudo, dar bayni asiron, ammahovu kholahoi va khoharoni shirkhorai tu hastand, ki parastori tu budand. Agar mo Horis ibni Abishimr (nomi amiri gassony) yo Numon ibni Munzir (amiri Hira—ro shir medodem, hamchunon ki tu ba mo dastbolo shudi, yake az onho ba mo dast meyoft, ba mehruboni va ehsoni u umedvor mebudem, dar hole ki tu az har ki parastori shudaast behtari.»[5]
In ishora bar on bud, ki Halimai Sadiya doyai payombar az hamin qabila ast. Payombar dar muqobili halli masalai mushkile qaror girifta bud. Az yak taraf jangovaron intizori onro doshtand, ki az hisobi diyai baroi rahoii asiron pardokhtshavanda sahmi az on chi daryoftand beshtarero dar meyoband, az sui digar Payombar nametavonist ba khohishi qabilai Havozin holo, ki taslim shudaand, beetinoi kunad.
Rasuli Hudo (s) farmud: behtarini sukhan rostarini on ast. Oyo baroi shumo zanu farzandonaton dustdoshtanitarand yo molhoyaton? Onho guftand: tu moro ba intikhobi sharafi mo az molho va zanu farzandonamon mukhayyar sokhti, pas farzandonu zanoni moro ba mo bozgardon. Payombar (s) farmud: on chi mutaalliq ba man va bani Abdulmuttalib ast, shumoro bod va man borai (baqiya) az mardum pursish khoham kard.
Muhojiron va ansor niz guftand: on chi mutaalliq ba most, ba Rasuli Hudo (s) taalluq dorad. Dar in bayn chand nafare rizo nashudand, ki Payombar (s) bo vadai ganimati beshtare onhoro niz qone ba bozpasdodani sahmiyahoi khud kard.
Pas az senzdah ruz tavaqquf dar Jairona Payombar(s) dar poyoni mohi zulqada, shabona az on jo berun omad va qasdi hajji umra kard va ihrom basta, voridi Makka shud va pas az adoi hajji umra, hamon shab ba Jairona boz gasht va az on jo ba Madina boz gasht.