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Tainoti amalii ilmi iqtisodi

Meboyad iqror shud, ki to hol ham bayni nazoratchiyonu amalgaroni iqtisod mubohisahoi tulony pesh burda meshavand. Nazarotchiyon mutaqid dar hamon aqidaand, ki biduni omukhtani holathoi nazariyavii ilmi iqtisodi tasnifu manidodi qonunho, ravishhoi muhimtarinu qonuniyathoi haraqati amali berun az imkon meboshand. Amalgaroni sohahoi voqeii iqtisodiyot va shuglgaroni sohahoi sohibkori boshand hamon aqidahoro talqin qardani meshavand, ki guyo «Nazariyai iqtisode> dar zahmathoi ziyodi onho hej guna hissae doshta nametavonad.

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Amalan boshad hardu jonibhoi mubohisakunanda ham haq nestand. Haqiqati voqean ilmiyu asosnok dar hamon mehvar mehobad, ki ilmi nazariyavi qonunhovu qonuniyathoi umumivu hamjoyai faoliyati iqtisodiyotro shinokhtavu dark namuda, dar hamin asos hamchun poyai ustuvoru etimodnoki qarordodhoi amali hizmat karda metavonad. Dar navbati hud tafakkuri nazariyavi hamchun olotu vositai boetimodi hifzi amali khizmat hohad kard.

Ilova bar in, har yak sohibkori voqei tanho ba tufaili donistani ravishhoi umumiyu qonuniyatho ba karordodhoi samarabahshu foidaovar rasida metavonad. Okhir dar zamoni mo ilm ba quvvai bevositai istehsolkunandai jomea tabdil yoftaast. Sohibkoron ilmro ba tavri boyadu shoyad naomukhta hej vaqt ba tavri munazzamu bardavom az pastivu balandiho va nishebu farozihoi hayoti voqei muvaffaqona guzashta nametavonand. Tavaqqufi kutoh ham dar nazdi in moneaho boisi talafoti ziyodu beandoza gardida metavonand.

Hamai onhoe, ki nazariyotro sarehu bosubat omuhtaand dar nazdi dushvorihoi ziyodi amalkard ojiz nahohand mond, junki tafakkuri zamonavii iqtisodi hamjun madadgoru yorirasoni onho hizmat hohad kard. Hulosahoi namoyonu umdai nazari natijai tahlilu omuzishi jarayonu ravishhoi voqean hayotii mardumon meboshand.

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